Thursday, September 09, 2004

demonology

A friend of mine launches a discussion on the Christian doctrine of demons
1: Do you believe there is such a thing as a literal "demon"? If so, where do you think they came from?
Pittsburgh.

No, seriously, I'd say the testimony of Scripture is pretty clear that there are spiritual entities that are evil, but what they are, doctrines are going to vary. The traditional explanation, which I side with by default, is that demons are fallen angels that took place in a rebellion against God back at the beginning.

That's not entirely stated within Scripture. Christ bears witness that he saw Satan "fall from heaven like lightning," and there is a passage in the book of Revelation that talks about a war in heaven that ended with a third of the stars being cast from the sky. We assign that story to the beginning, but I'm not clear on why, except that it's what we do.

The Greek New Testament calls the spirits Jesus casts out of people "unclean spirits," with no explanation of where they came from, although the spirits recognize Jesus as the Holy One of God and recognize that they have a date with destiny.

The prophet Micah, in 1 Kings, declares that God sent a lying spirit into Ahab's court so that Ahab's prophets would all promise him victory, so that Ahab would go into battle and be killed. The book of Job also has Satan entering the presence of God and giving an accounting of his activities to God. So while Scripture clearly indicates that Satan is in opposition to God's kingdom and his plan, it also shows that he is subject to him, which makes for a different sort of rebellion than we usually imagine.

There was a school of thinking among the ancient Hebrews that Satan was a servant of God whose job was to take the opposite view and be (you'll pardon the phrase) the Devil's Advocate. That certainly seems to be one of the functions he has.

But yes, I believe in demons and devils, even though I won't claim to know definitively and exactly what they are.

Do you think that "demon-possession" is often a case of a misunderstanding of a health problem, either physical or psychological? Are tales of such things from the Bible a superstitious view based on incomplete understanding by the authors?

I think there's some overlap. Some people are like Father Zosima in the Brothers Karamazov, who saw more devils than hell could hold. To them, any head cold or missed parking space is an attack by Old Scratch. Other people believe everything has a natural cause and completely disbelieve in angelic or demonic beings -- what Lewis called the two equal but opposite errors concerning the Devil.

Sometimes mental illness is demonic affliction. Other times it's just mental illness. Same is true for physical ailments, I would say.

Just because something has a physical cause doesn't mean it's rooted solely in the physical world. The natural world is a subset of the supernatural world, and so the supernatural world is able to affect the natural world we live in, in ways that we cannot perceive, just as our physical activities have repercussions in the spiritual world.

So to answer your question, my short answer is No, and my long answer is Yes, but.

Demon possession seemed to be very common in Jesus' time, at least compared to today. Why do you think that is? Is it because of the sort of misunderstanding mentioned above, or were there other issues at work? Do you think maybe the stories are a metaphor?

Like everything else in the Bible, the accounts of deliverance from demonic possession are layered with meaning and can be interpreted correctly in several different lights. I believe they happened pretty much as described.

As to the explosion in demonic activity, I'd say it's because of Christ's grand entrance onto the world stage. The world and its people didn't notice much at first, but in the spiritual world Mary's pregnancy was a rock that shattered mighty empires into dust that blew away, and then grew into a mountain that covered the earth.

And I'd say demonic activity is just as pronounced now as in New Testament times, but I think we're inclined to disbelieve it because we're more enlightened.

I've been through demonic oppression. I know other people who have been. I know two people who claim to have been demon possessed, and a few others who claim to have cast demons out of people. (I'm sure someone's going to make charges of crackpottery, but there you have it.)

Interesting points: The Greek word we translate as "possession" also gets translated as "anointing" when it's used to describe the Holy Spirit and his effect upon Christians. Thus it's not possession as much as it is an unholy anointing of sin, or, as could be said, "demonization."

Other interesting point: The New Testament authors used the same word to describe Jesus casting out demons as they did to describe what he did to the money changers in the temple.

Do you think it's possible that even modern medical problems, fully understood by medical science, are in some way physical manifestations of spiritual conflicts?
I already answered this, but yes, I do.

For example, I have a severe case of psoriasis. It covers about 20 percent of my body. The biological causes of psoriasis are all well documented: hyperactive immune system from not being breastfed as an infant, stress factors, skin damage, weight problems, zinc shortage, blah blah blah.

Let me focus on the stress factor. Do you think just maybe that there could be something even slightly demonic that could trigger a stress attack and lead to a flareup in psoriasis? That's a minor thing, of course, and I'm not saying that Satan has given me a severe case of psoriasis, but I do think it could be a physical side effect of something else like a spiritual attack that has nothing to do with the health of my skin.

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