It slinks about on four feet, leaving tracks that resemble a bear's whenever it passes through mud or snow.
It has a long tail sharp teeth and cruel claws, and, if that's enough, at six feet tall, it towers over its prey when it stands on its hind feet. Children, understandably, are terrified at the mere sight of it, as are a few adults.
"It" is the wozzlebug, Clark Township's once-feared but now-forgotten bogeyman that was blamed for the bloody deaths of chickens, rabbits and other small farm animals and wild game at the turn of the 20th century.
The wozzlebug scare, recounted in the writings of Emma T. King, ran from 1901 to 1907. The monster was said to frequent the area near St. Mary's Cemetery on Madison Hill Road.
The wozzlebug drew professional investigators and reportedly brought the attention of reporters from New York newspapers.
Serious-minded adults and skeptical children find it easy to scoff at the idea of a wozzlebug, but monsters like it fill an important role in our culture.
"Monsters have always been with us," said Susannah Chewning, an English professor at Union County College. "Monsters always represent what we fear most."
In that sense, the wozzlebug, despite its humble roots in a turn-of-the-century farming community, belongs to a long and proud tradition of things that go bump in the dark.
Among the wozzlebug's more noteworthy compatriots are shapeless menaces like the dreaded "black man" whom Puritans believed lived in the forests of Massachusetts and led the godly into sin and witchcraft, and Grendel, the monster defeated by the Anglo-Saxon hero Beowulf.
"They don't respect the things that we define as civilized," Chewning said of these monsters — hence the wozzlebug' s association with a cemetery, or Grendel's forays into Heorot to eat people as they slept.
"The whole concept of the bogeyman is that universal monster we're all afraid of," said Chewning. "What they represent is our fear of the unknown, our fear of nature, the things we can't control."
The legend spawned by the wozzlebug survived another 20 years, only to vanish amid the economic hard times of the Great Depression, when life seemed hard enough without needing a bogeyman to spice things up.
That hardly seems fair when you consider the enduring life of the New Jersey Devil. Not only does he have his own hockey team, the New Jersey Devil still has ardent believers who claim to have seen him lurking about the Pine Barrens.
"I think the ones that persist are the ones that have the least shape, because everyone's got different nightmares," said Chewning.
Chewning believes the wozzlebug might have met its end at the hands of another creeping monster: development. As more farms disappeared, the horrifying empty spaces between homes shrank to cozy quarters.
The Pine Barrens, of course, is still wilderness.
The inspiration for the wozzlebug finally came to light in 1907 when authorities discovered it was nothing more sinister than a hobo who was stealing food to take back to his "home" — a hole he had burrowed out under the O'Donnell mausoleum in the cemetery.
The self-appointed keepers of Clark's folklore and heritage introduced a new generation to the wozzlebug and other Clark legends in the 1960s, but it failed to endure.
A wozzlebug revival is not beyond the realm of possibility, said Chewning. Although the legend is not widely known, she considers it likely a few parents still trot out the monster when they share scary stories with their children.
The thought of the wozzlebug gaining new notoriety is one Municipal Historian Brian Toal finds amusing, and he plays into the idea at once.
"The children should be aware of the wozzlebug," he said. "Be aware, be warned. The historian has spoken."
Tuesday, October 29, 2002
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